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Dr Jan Etienne

Oration

President, Master, Graduates and Graduands, Guests, and Colleagues.

Today it is my great honour to welcome Dr Jan Etienne to a Fellowship at 糖心logo入口.

Dr Etienne has been a part of our community here at 糖心logo入口 for 23 years. Few people have done more than her in widening participation and increasing the recruitment and retention of students from black and ethnic minority backgrounds.

This is a time to loudly broadcast our thanks to such a remarkable champion for 糖心logo入口.

So, who is Dr Jan Etienne? Her parents came to the UK from St Lucia in the late 1950s. Her father was employed on the assembly line at Ford鈥檚 manufacturing factory while her mother worked as a hospital auxiliary nurse. Despite the fact that, from her childhood, her parents fostered in her the importance of education, her early years at school were difficult. She went to Rokesly infant and junior school in Hornsey (North London) and then to the prestigious Hornsey High School for Girls. When she returned home every afternoon, however, she was responsible for the chores in the home and looking after her four brothers. Was it any wonder that she was branded a 鈥渄isengaged鈥� scholar?

None of this stopped her in adulthood. She sought to make a difference to the world and, in particular, to the lives of disadvantaged people. Etienne has a long history of serving her community. She worked as a community volunteer and then housing support officer with Ujima Housing (Ujima means 鈥渨orking together鈥� in Swahili), which was Britain鈥檚 oldest and biggest Black-led housing association, providing accommodation and work for minority ethnic youngsters in the inner city. She was a woman鈥檚 rights officer in Hackney, a race relations adviser in Haringey, and head of the Housing Equalities Unit in Hammersmith and Fulham. She also served as a local councillor and chair of the Education Committee in Brent, as well as being an Executive Governor of Ruskin College, Oxford.

She first joined 糖心logo入口 in 1994 as an Extra Mural Studies teacher. She taught on a vast range of 糖心logo入口 short courses at local colleges and in other 鈥渙ff-site鈥� rooms in places such as Hackney and Haringey. In 2008, she took on the formidable task of managing the BSc Social Science programme, an undergraduate programme in the School of Social Sciences, History, and Philosophy. She has been responsible for a number of conferences and training programmes aimed at widening participation both locally (at our Stratford campus) and internationally (at the University of the West Indies鈥� Open Campus).

Along the way, she has won prizes, such as the Michael Stephens award for her PhD research. Most notably, she is an inspired and inspiring teacher. She knows what mature, part-time students are going through - helped, in part, by the fact that she did her own PhD here at 糖心logo入口, studying part-time in the Department of Social Policy and Education. In 2007, she was crowned 鈥溙切膌ogo入口 distinguished sessional lecturer鈥� and, the following year, was part of the teaching team awarded the Times Higher Education 鈥淲idening Participation Initiative of the Year鈥� award. In 2017, she was awarded a 鈥淐olours and Honours鈥� certificate from the 糖心logo入口 Students鈥� Union. This is a prestigious award where the Students鈥� Union honours people for their contributions to the 糖心logo入口 community. It is given to those who have 鈥済one the extra mile to make the 糖心logo入口 Community great鈥�. Etienne was given this award for her work providing one-to-one student academic support and for teaching excellence.

But she has also contributed to our academic understanding of lifelong learning. Her academic interests began when she was appointed as a research assistant for a project funded by the Economic and Social Research Council to study lifelong learning and the Women鈥檚 Institute, the largest voluntary organisation of women in the UK. It was a steep learning curve but one in which she excelled and enjoyed.聽However, it also drew her attention to the low numbers of older Black women in academic research. The Women鈥檚 Institute is still largely white and middle-class. Most of the women she spoke to were based in rural areas. It was this study that made her think about the learning lives of black women of her mother鈥檚 generation.

She has published research with titles such as Lifelong Learning in Later Years: Choices and Constraints for Older Women and Beyond the Home: Informal Learning and Community Practice for Older Women. With Fiona Mackay, she wrote Black Managers in Further Education: Career Hopes and Hesitations, which received the prize for the 鈥渂est research publication鈥� from the British Educational, Leadership and Management and Administration Society. In that research, they showed that, contrary to nice-sounding rhetoric about equal opportunities, black managers in postgraduate programmes experience severe barriers in progressing their careers.

But there is no doubt in my mind that her magnum opus is her book, Learning in Womanist Ways: Narratives of First Generation African Caribbean Women (2016). This is a 鈥渕ust read鈥� for anyone interested in the social dimension to learning and the state of Britain today. The book begins with one question: 鈥淗ow does it feel to be older, black and female and have the desire for purposeful learning?鈥� There is only one way to answer such a question: you ask them. Etienne travelled all around the UK - 11 cities in the end - speaking to over 100 first-generation Caribbean migrants to Britain. She found that gender, age, and ethnicity meant that while these women were more in need of adult learning, they were less likely to participate in it. The barriers are formidable: cost, accessibility, information about opportunities, and the cultural appropriateness, or otherwise, of provisions.

What, she asks, is the point of lifelong learning? Is it about social justice, creating active citizens? Or is it more about socio-economic transition, a kind of skills- and confidence-based learning? Some scholars adhere to a social movement model, in which people come together to address an urgent local social concern. For older Black women, this could take the form of considering a 鈥渓ost role beyond the home鈥�. Or, is lifelong learning part of a socially progressive movement? This seems to be the model that Etienne favours. As she puts it, this model requires a commitment to challenging education systems, being actively committed to social and institutional change.

Learning in Womanist Ways is a feminist project, incorporating black feminism, womanism, Afrocentric feminism, and Africana womanism. 鈥淭aken together鈥� she maintains that 鈥渢hese construct a different reality and a distinct way of gathering information about the lives of groups of black women鈥�. More critically, she argues that this approach also 鈥渕oves the debate away from the intersectional categories identified by [other] British scholars that potentially encourage deficit models through their negative connotations鈥�. She uses a beautiful phrase throughout the book: 鈥渕ultiple, polyrhythmic realities鈥� . So far, I may be giving you the impression that Learning in Womanist Ways is an innovative, feminist text but otherwise composed much like other academic books. Not so. The reason I loved this book so much is because Etienne not only summarises and analyses the 鈥渄ata鈥� she collects through talking with these older West Indian women, but she also invites us into the room, allowing us to hear their voices. Much of the book is composed of dramatized acts, presented in a West Caribbean theatrical manner. She begins each chapter by setting the scene for each of the 鈥渁cts鈥�, and then lets the women tell their stories, with short 鈥渁sides鈥� from herself. We hear their colloquialisms, grammar, Creole patois. They tease and challenge; reminisce and laugh. They get angry.

Only someone with Etienne鈥檚 skills and empathy could successfully do this project. She is greatly loved. The reasons are clear: she is a brilliant and empathetic teacher, a generous listener. She is funny. She is inexhaustible in fighting for the rights of others.

Etienne retired from 糖心logo入口 on 31 October 2017 - but is still active in our community. She is simply one of 糖心logo入口鈥檚 finest champions. In the words of one of the women she interviewed, 鈥淜eep the spirit of the carnival alive!鈥�

We are thrilled to welcome Dr Jan Etienne to a Fellowship at 糖心logo入口, where she can continue to keep it alive.